Churches and synagogues
Poland's innumerable places of worship are also magnificent sights worth
seeing. Poland was once inhabited by peoples of diverse ethnic backgrounds
and religions. So alongside the Roman Catholic churches, you'll also find
a large number of places of worship raised by Orthodox, Uniate, Protestant
and Jewish communities.

Swieta Lipka
Photo: www.poland.gov.pl |
In Gi¿ycko, a small town in Masuria, in addition to the
Catholic and Protestant churches, there are two Eastern-rite Christian
churches (an Orthodox and a Uniate one), and also Baptist, Pentecostal
and Jehovah's Witnesses' prayer-houses and meeting halls. In the
tiny villages of Bohoniki and Kruszyniany along Poland's eastern
borders there are two historic mosques where Polish Muslims worship.
Roman Catholic churches are the most prevalent. Many cities have
Gothic or Renaissance cathedrals.
Swieta Lipka in the Masurian Lake District is one of the innumerable
place of pilgrimage dedicated to the Virgin Mary, with a rare collection
of Baroque edifices comprising a church and a Jesuit house. The
sumptuous church interior houses a Baroque organ complete with moving
figures. There are organ recitals in summer. Thousands of pilgrims
come to Swieta Lipka, a shrine with a reputation for miraculous
cures going back to the 15th century.
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In the Bieszczady region you can traverse the Icon Trail. It begins
in Sanok at Poland's largest icon museum, and runs in a 70-km loop,
winding along mountain-sides and through little villages. Along
the way there are two museums and ten beautiful Eastern-rite churches
with priceless icons and iconostases. Ulucz Church is the oldest
Eastern-rite place of worship in Poland (1510). You can follow the
trail on foot, by horse, by bike, or by boat along the River San.
Other interesting religious sites include the old villages of Bialowieza
and Hajnówka. They're situated on the edge of the Bialowieza Forest
and the majority of their inhabitants are Orthodox Christians. The
brickwork Orthodox Church of St. Nicholas in Bialowieza is a splendid
edifice with a unique china iconostasis.
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Wang Lutheran Church, Karpacz
Photo: www.poland.gov.pl
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An Eastern-rite church
in the Low Beskid Mountains
Photo: www.poland.gov.pl |
Every May, church choirs come to Hajnówka from all over the world,
even Africa, to take part in the International Festival of Orthodox
Church Music, which takes place in the grand Cathedral of the Holy
Trinity. At Grabarka in the neighbouring Podlassia region there
is an Orthodox Holy Mountain known as Wzgórze Pokutników (Penitents'
Hill), where for centuries pilgrims have been setting up their votive
crosses of wood and metal.
In the eastern regions of the country you'll find most of the Jewish
historic buildings, too. Synagogues, mikvas (ritual baths) and cemeteries
have been preserved in many places in the environs of Lublin and
Podlassia. There's a splendid Baroque synagogue at Tykocin in the
Bialystok region. It's the second biggest synagogue in Poland (the
biggest is in Cracow). Many experts consider the Mannerist defensive
synagogue in Lesko in the Bieszczady region, and the enormous ancient
Jewish cemetery with 16th-century carved gravestones which adjoins
it the principal monuments of the Ashkenazi culture in Poland.
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But the country's largest Jewish cemetery (actually the largest in East
Central Europe and one of the largest in the world) can be found in Lódz
(central Poland). Here you'll find 200-thousand matzevot (gravestones)
dating from 1893 to 1939, several hundred are architecturally first-rate.
The Grave of the Tzaddik
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Lezajsk, a town of a few thousand inhabitants north-east of Przemysl,
has a superb defensive Observant Franciscan priory and Church of
the Annunciation with a magnificent organ. But this country town
has another destination for pilgrims, the ohel (tomb) of Elimelech
of Lezajsk, a renowned tzaddik (Hasidic leader) of supernatural
powers, who turned Lezajsk into a centre of Hassidism in the 18th
century.
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The synagogue in Tykocin
Photo: www.poland.gov.pl |
On the anniversary of the tzaddik's death, the 21st day of the month
of Adar (end of February and beginning of March) - pilgrims arrive from
Israel, the USA, Hungary, Canada, Belarus and Lithuania. Their number
is growing from year to year (in 2002 there were 10 thousand). "The
tzaddik listens to the requests of those who don't ask for too much,"
says the rule that has been passed down for 200 years.
Source: www.poland.gov.pl

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